Co-production in the Film Industry between Hollywood and Bollywood

Co-production in the Film Industry between Hollywood and Bollywood

Pattie Crider

York College of Pennsylvania

Abstract

The film industry worldwide has been recognized as a business that requires a cohesive effort of many to produce a single product. This paper will examine the production process in Hollywood, the film “capital” of the United States to that of Bollywood, the film industry of India. The production process of filming and advertising between the two differs greatly. Hollywood has realized the effectiveness of the Bollywood industry and has taken steps to become involved in the production of Indian films seeking to be part of this multi-million dollar industry. This essay will discuss the involvement of film companies from the United States in the attempt to reap the benefits of films produced in the Bollywood industry. I predict there will be a difficult learning curve for the American film companies to realize what makes Bollywood productions successful.

Keywords: Hollywood, Bollywood, film industry

The Co-production of the Film Industry between Hollywood and Bollywood

            Hollywood and Bollywood are the largest film industries in the world respectively. Each country had their own method of producing and promoting the films that best serves them financially. The differences between the two are numerous. To better understand how the film industry functions in each country, I will briefly examine each prior to discussing the joint efforts of the two film leaders. This examination will help to understand the great financial differences and risks involved for the film company.

Hollywood Productions

            The first feature movie was produced in Hollywood, California in 1911, and the name “Hollywood” became so widely associated with the business that it became the accepted name for the entire industry. Hollywood functions as an industry that is backed by individuals willing to risk large amounts of money with only a possibility of gaining a profit. A movie, even one that is an instant hit may take a decade or more to recoup the initial investment.  The time required to see a profit may be the reason individuals are not eager to invest. “If I’m sitting on $2 billion, will I invest in a Hollywood studio?” asks Anita Elberse, a Harvard Business School professor who studies the entertainment industry (Davidson, 2012). Because of the great risks involved, the movie productions in the United States are generally left to the established film giants, those being Sony, Disney, Warner Brothers, and 20th Century Fox. (Rasul & Proffitt, 2012) These mentioned film companies’ front millions of dollars to cover the expenses of production from the purchase of a script to the casting agents, and securing a promising actor. “The nature of the film industry, particularly in the West, is intrinsically different from other media in that it relies on the viewer to generate revenue rather than advertisers or funding by the government” (Rasul & Proffitt, 2012). In other words, if the movie is released at the cost of millions and it flops in the theater, there is little that can be done to recoup the investment. To help defray the cost of production, the companies rely on profits from DVD sales, product placement agreements, and film releases abroad.

Bollywood Productions

            Cinema in India is a two billion dollar a year industry (Das, 2009). The production of movies in India differs from Hollywood in two different ways. First, the actors are the major draw in Indian cinema and secondly, the production and distribution of these films are controlled by the relatives and close friends of the major Bollywood stars (Rasul & Proffitt, 2012). This tight-knit group of friends and relatives keep the cost of production to a minimum in order to maximize the films profit. Also to increase the profit line, Bollywood accepts brand placement deals from multinational advertisers (Nelson & Devanthan, 2006). The deal struck between a consumer product company and an Indian production house will allow for a substantial increase to the filming budget. In some instances, Western companies will pay for a consumer product to be placed in multiple scenes or added to the background to promote these products, directly or subconsciously, in Indian film. For example, in 2001, Coca-Cola paid $670,000 (approximately 20% of the film’s production costs) to have the stars drink Coca-Cola in the movie and have Coca-Cola signage added to the scenery during filming (Nelson & Devanthan, 2006). This product placement increases Indian awareness of Western products and allows globalization to enter into the daily lives of movie viewers. Unlike movie viewing in the West, people visit cinemas in India nearly daily. There are 13,000 cinemas across India and nearly 11,000,000 people of India’s 1 billion citizens watch a movie daily. This places Bollywood cinema above Hollywood in box office sales (Singh, 2013). The now dominate Indian cinema has drawn the attention of Hollywood as the West has realized the potential opportunity to profit from producing films in India. Entertainment analyst Smita Jha stated, “For Hollywood studios, expanding globally no longer means only pushing their products in these markets” (Rasul & Proffitt 2012). The West now has interest in more than just placing products and encouraging Western integration through globalization; Hollywood wants a slice of Bollywood.

Aamir-khan

Hollywood and Bollywood Unite

            The first movie production by Hollywood in India was in November 2007 with the Sony Pictures production of “Saawariya” (Beloved) based on Russian author Dostoyevsky’s short story, White Nights, with an operating cost of $7 million. The same day “Om Shanti Om” (Om Peace Om) was released by Shah Rukh Khan, an Indian cinema superstar and movie producer. Khan and many of his star-studded friends were featured in this movie. The Sony Pictures production was crushed by the independent Indian production. “Saawariya” generated a mere $9 million while Khan’s production generated an astounding $21 million in box office sales (Chopra, 2009). While this may have been somewhat embarrassing to Sony, the loss did not deter Hollywood from continuing to see production opportunities. The size of Hollywood production companies and their ability to adjust the profit or loss per film in order to receive continued support from investors, assures no long-term economic affect on the business. This initial failure by Sony was absorbed and a second Hollywood production company, Disney, debuted as a co-producer of an animated film titled Roadside Romeo (Rasul & Proffitt 2012).

roadside_romeo_28_10x7

            Disney took a safer approach in co-producing with the established Bollywood company, Yash Raj Films. The cost of the animated movie Roadside Romeo was approximately 3.5 million and the gross ticket sales amounted to the same (Chopra, 2009). This breaking even in production costs is what most Hollywood companies are happy to achieve. Hollywood relies on movie related consumer products, DVD sales, soundtracks, and international cinema releases to increase their profits. Bollywood, declared an industry by the Indian government in 1998, is happy to co-produce with Hollywood. When Bollywood was declared an industry, the Indian government reduced the cost of entertainment taxes to facilitate foreign investment and provide loans to the production companies (Rasul & Proffitt 2012). This change by the government opened the doors for Hollywood to co-produce with little taxation. The opportunity for investment with little long term risk was welcomed by Hollywood, still eager to profit from the box office sales in India. A typical Bollywood film “cost less than $20 million to produce, compared to Hollywood movies costing upwards of $100 million or more” (Das, 2009). Since the initial attempt by Sony Pictures to produce a movie in India it has been realized that Indian cinemas have little interest in Hollywood productions and a different approach needed to be examined.

The learning curve for Hollywood has been a difficult one. The traditional Indian movie is based on the movie star and is nearly always a musical. The soundtrack to the movie is released prior to the movie to increase public interest. Movie goers expect at least a 3 hour film that includes an intermission. They also expect to be entertained with Western influence. Bollywood movies are a combination of musical numbers with action and love scenes (Melwani, 2013). Think of a movie that blends Chicago: The Musical, DieHard, and James Bond. This sounds like a maddening mess, but it is exactly what the viewer’s want as long as their favorite Bollywood star is the main character. In extreme contrast to Hollywood films, Bollywood has no intimate love scenes, nor is there any bloodshed in action sequences. The actors are held to high standards by the viewing audience and the people of India look up to the stars as role models, where they may be voted in as government officials or even have temples constructed in their honor (Nelson & Devanathan 2006). A demand for Bollywood movies to be filmed in the United States, especially in New York City, is the current trend. The films rely on the same format of music and dance, bright costumes and sets and recognized stars, but the change is the cost of filming. Filming in the West is much more costly to the Bollywood industry, but something Hollywood is accustomed to.

new-york-hindi-movie-stills28

Current Trend in Filming

            Hollywood has come to realize there is little demand for filming and producing movies in India.  Rather, the demand is for Bollywood to film in the larger U.S. cities and release the productions in India and the United States, as well as other foreign markets. “There are so many Bollywood films being shot in the U.S. that Shah organizes just about everything for them from immigration to cargo, Hollywood costume designers, digital work and stunt teams.” Shah estimates he has brought more than 95,000 jobs to America with his film productions (Melwani, 2013). This twist to the filming industry between Bollywood and Hollywood seems to be moving in a promising direction. American viewers have discovered the Bollywood films with their unique blend of Hindi and English language, referred to as “Hinglish” and over-the-top action scenes. I viewed several trailers for Bollywood movies and found them easy to follow. English is used visually, flashed across the screen, and blended into the script of the actors. The trailers highlight a dramatically different type of movie that American’s have grown to love, but one that I personally would be interested in viewing. Hollywood may have had to learn the hard way, but welcoming Bollywood to America has stimulated our economy and created new business ties in the film industry and opened the doors to a whole new viewing audience.

Curious to see a Bollywood movie trailer? Check this one out.

References

Chopra, A. (2009, March 20). Stumbling toward Bollywood. The New York Times. Retrieved from  http://www.nytimes.com/2009/03/22/movies/22chop.html

Das, J. (2009, June 21). Indian films in New York create Bollywood-on-Hudson. Reuters. Retrieved from http://www.reuters.com/article/idUSTRE55L00420090622

Davidson, A. (2012, June 26). How does the film industry make money? The New York Times. Retrieved from http://www.nytimes.com/2012/07/01/magazine

Melwani, L. (2013, January 24) Made in America: Bollywood comes to the US. Lassi With Lavina.  http://www.lassiwithlavina.com/thebuzz/made-in-america-bollywood-comes-to-the-us/html

Nelson, M. & Devanathan, N. (2006 May-June) Brand placements Bollywood Style. The Journal   of Consumer Behaviour, Vol. 5, 211-221.

Ninian, A. (2003). Bollywood. EBSCO Publishing. 235-240.

Rasul, A. & Proffitt, J. (2012). An Irresistible Market: A Critical Analysis of Hollywood-Bollywood Coproductions. Communication, Culture & Critique, Vol. 5, 563-579.

Singh, P. (2013). An Analytical Study On Covert Advertising: Product Placement In Indian Cinema. International Journal of Research and Development, Vol. 2 Issue 1, 77-84

Rhetoric in Christian Theology

jesus-facepalm1

Pattie Crider

WRT 305

Article Reviews

October 28, 2013

 

Perfomativity and Persuasion in the Hebrew Book of Psalms: A Rhetorical Analysis of Psalms 116 and 22

            This journal article focused on oral poetry as hymns of praise used to foster social and cultural cohesiveness within a community. Psalms are treated as a speaker enacting the role of a king or prayer leader in effort to persuade God to take action, in other words, an appeal to God for action through prose. Great historical figures were celebrated for arguing with God as the persuasion is determined by the hearer, not the speaker, and the Psalms were found to be effective as a poetic appeal.

The purpose of reciting Psalms was to praise God and to testify to the continued faithfulness in him. They were also a public declaration of giving thanks and fulfilling one’s vow of faith and as a testimony to the purity of one’s motives and attitude with God as the primary audience. Psalms were designed to persuade the speaker as well, and place them in the right frame of mind to call out to God in prose from anywhere repeating as to reaffirm oneself in faith. This was also a proclamation of trust in God, as God will attend to those who have been humiliated, deprived or casted down in society.

The journal places importance of continued praise to God through Psalms for future generations as God responds to the faithful. The praising clearly draws on the appeals to ethos, pathos and logos. Psalms fosters social and cultural cohesiveness within a community and God will enter into conversation with the lowliest of individuals, allowing the angriest or most traumatized of people to be capable of praise.

 

Religious Reasons for Campbell’s View of Emotional Appeals in Philosophy of Rhetoric

            This journal article focused on the use of emotional appeals in preaching. Saint Augustine used emotional appeals to cure disorder while John Locke believed they created disorder by moving a crowd to tears. George Campbell focused on emotional appeals in preaching and in scriptural interpretation. Campbell prepared future ministers to preach and defend the authority of revealed religion while addressing key assumptions about reason and passion. He believed religion is an appropriate situation to use emotional appeals as emotion is a central feature of religion.

Campbell stated the separation of emotional appeals from logical appeals was important because emotional appeals are considered weak, can warp judgment and are the equivalent of verbal force while appeals to logic are based on knowledge and found to be more effective. The purpose of a sermon and the expected audience should be used to determine if there is use of an emotional appeal. For example, to advocate certain doctrines, move a congregation to do what they know they should be doing, and to convert non-believers. Campbell advocates a warm, gentle persuasion, but supports the use of fear if necessary.

Zealous preaching in the grand style may cause a difference in opinion in the congregation and breed division, therefore, a sound mind and gentle delivery is ideal, rather than a frantic or disorganized delivery. Campbell stated arrogance of fanaticism should be avoided and preaching should encourage the promotion of unity. Preachers must be able to execute their own plans with a careful blend of emotional and logical appeals to universally reach their audience. The main interest should be maintaining order and managing uncertainty. Reason and passion are inseparable and must be used in the correct balance to achieve the desired emotions of one’s congregation.

 

Truthing it in Love”: Henry Ward Beecher’s Homiletic Theories of Truth, Beauty, Love and The Christian Faith

            This journal article focused on Henry Ward Beecher, a 19th century pastor in Brooklyn at the Plymouth Church. Beecher wrote from the style of contemporary political appeals of social values and the notion of American homiletic theology. He believes the tropes of traditional Christian evangelism are alien in modern day. Rather, influences and religious beliefs of the preacher must access an audience through contemporary experiences of the world and link it to an experience with a higher power. Beecher believed one must not argue the gospels but set the gospels in a lived experience so the truth will be acknowledged by the congregation.

Beecher’s new theory of preaching declared its goal to be a fundamental transformation of the listeners. A divinely inspired experience linked to logos and pathos referred to as the “Doctrine of Love”. This divine taste should result in changes to the listeners conduct because it should alter the character of its possessor as a cooperative project between the preacher and the convert. Emphasis is based on love-truth, a truth based pathos, against the traditional logos oriented knowledge of other preachers. A truthful appeal to the congregation, rather than preaching based on the learned knowledge of the pastor.

Beecher considers love, truth and knowledge and the nature of true Christians in his concept of preaching, relying heavily on emotional versions of truth to provide rhetorical theory to overcome the rationalist and doctrinal limitations of American religious discourse. Early Puritans believed reason and natural science served to bolster the understanding of religion and to help bring one to faith. Sermons were organized to appeal to the rational faculties and preachers used a plain style of speech. The audience was expected to listen carefully and analyze the spoken words. These appeals of the “heart” combined intellectual abilities and emotional senses of the congregation.  The use of fear to gain adherence was to be avoided. Rather, a preacher should strive to move an audience to experience and internalize the beauty of Christ’s life, live by his example and feel Christ in their heart, not just know the doctrines in their mind.

Beecher focused on the natural, sinful human condition and their needs and interests in order to move the congregation toward being better humans. His task was to arouse the audience, build their moral condition and continue building until he has completed them as a whole; a “reconstructed manhood” generating a noble idea of how people ought to live and ought to be. Beecher believed he must build up humanity to live up to its God-given potential and make religion attractive, like it was to that of the disciples. He desired to allow the audience to feel Christ’s love, to improve their character by helping them understand their lives, sympathizing with their plights, loving them in Christ, modeling their lives after Christ, and inspiring them to live their faith daily.

The “fire and brimstone” preaching was found to be a sad perversion of the function of imagination to Beecher and he was absolute that Christ must be within the preacher in order to build up the ability of the congregation to appreciate the meaning of Christ through the act of love-truthing. It is the illustration of God’s love and beauty through the preacher that is the fundamental basis of Christian thought and preaching, transforming Christians in the way that believers knew the world and had experienced the manifestation of God’s love. Beecher wanted his audience to have a heart so alive and able to sympathize, that they could relate to everything on the globe and have the power to enjoy this emotion. This sense allowed all to feel included in the love of Christ and in Christian ministry.

Preaching Christianity is not about propositions or sets of rules, but about understanding and expressing God’s love in action. It is based on hope, not fear and Beecher wanted to give all preachers the tools to inspire their listeners to believe in God so they could experience first-hand the beauty and the love-truth of God in the world and in the people around them. This, according to Beecher, is the possibility of rhetoric in theology.

 

Works Cited

Charney, Davida H. “Performativity and Persuasion in the Hebrew Book of Psalms: A Rhetorical Analysis of Psalms 116 and 22.” Rhetoric Society Quarterly. June 2010:          247-268. Print.

Manolescu, Beth I. “Religious Reasons for Campbell’s View of Emotional Appeals in Philosophy   of Rhetoric.” Rhetoric Society Quarterly. Apr. 2007: 159-180. Print.

Souders, Michael. “Truthing it in Love”: Henry Ward Beecher’s Homiletic Theories of Truth,        Beauty, Love, and the Christian Faith.” Rhetoric Society Quarterly. Sept.          2011: 316-339.        Print.

The passion of one woman’s social concern

Francis Bacon’s Advancement of Learning applied to Margaret Fell’s Women’s Speaking Justified.

Francis Liked Bacon

Francis Liked Bacon

Pattie Crider

WRT 305

Response 15

October 16, 2013

 

The passion of one woman’s social concern

 

            Bacon’s ideology was that scientific discourse is a technical treatment of truth and rhetoric links knowledge to social concerns. Bacon stated that applying reason to imagination would be successful to move the will of the hearer and with that ability involved great responsibility. Fell, an outspoken woman of her time, believed that she was a prophet of God and raised the concern that women were afraid to speak in fear of male retaliation.

As Bacon had stated, bringing the knowledge of social concerns (such as this genuine fear of speaking by women) was important and that the person bringing forth such affection and imagination for the future must be responsible for their actions. The message Fell wished to bring to light (that of women’s rights) was done with great affection as it was important to her specifically.  Her ideas were supported in Bacon’s theory in that those following this strong-minded woman could reason the importance of feminine thought for the future.

Fell was possibly the first to seriously question the rejection of women’s roles in the church. Her affection to this cause was brought forward in their present time and her rhetoric involving Biblical text detailed the roles of woman therein. She passionately stood her ground in support that women not only have the right to speak and be involved but to also be a leader in teaching God’s word. It took a strong woman to speak what would eventually become accepted in the future. It was this passion and reasoning that moved the imagination of other’s will to accept women in the leadership roles they hold in churches today.

Ramus the Radical

Pattie Crider

WRT 305

Response 14

October 11, 2013

Ramus the Radical

Ramus was intent on separating philosophy and rhetoric and redefining rhetoric as a whole. His method of arguing was rather harsh as he called out Quintilian. I was particularly struck by his argument about the morality of rhetors and basically stating that one did not have to be of high ethics to speak rhetorically. This was the complete opposite of what we have been learning, but a more honest approach.

Perhaps Ramus, with his graphic representations, was onto something, other than bashing other rhetors. Ramus came from a lowly background and had to work as a servant to the wealthy kids in college as he earned his degree.  Maybe this made him a little bitter. No matter the reason, he believed that rhetoric consisted of only style and delivery and morality had nothing to do with the process. Even if Ramus was incredibly rude and was eventually murdered, I have to agree with him. The morality of a person really has nothing to do with their ability to teach.

Ramus didn’t believe the skills taught at college would prepare students for using rhetoric after graduation. He wanted rhetoric and logic separated and more focus placed on effective language, even language other than Latin. He also recognized the importance of language being recorded and happily sent his work off to be printed. His focus on dialectic dealt with reason and grammar while rhetoric dealt with speech and was split between style and delivery.

Basically, Ramus broke away from the 5 canons and developed his own concept, breaking the rules that had been written in the past. This rule breaking and rudeness is what most likely cost him his life but he was alive long enough to make his ideology known.

Of Conversation

A contemporary look at how women might converse online as a group in comparison to the rhetoric of Madeliene de Scudery in the 17th Century.

Response 16

Women Messaging as a Group 

Tina: Finally, chat time with my peeps! I struggled through a weekend visit of the in-laws. They are so opinionated and they only find faults my attempts to please them.

Lucy: Oh girl, I hear that! I dread visits from my hubby’s family. My father-in-law is an ass-chasing piece of work.

Lisa: Last time my in-laws visited, I seriously considered poisoning their food but was afraid one of the kids might eat off their plate.

Tina: LOL @Lisa.  That is just wrong!

Lucy: Baahahaha, but we’ve all had those poisoning fantasies, especially at holiday meals. I feel like my father-in-law is constantly leering at me.

Lisa: A slow poisoning would be ideal.  Make them suffer for a few hours, so I can enjoy it.

Tina: Remind me to never piss you off Lisa.

Lisa: I would never poison anyone but I can fantasize. My father-in-law is a defense lawyer and his dinner stories make me sick.  He represents these scumbags, knowing they are guilty but happy to take their money.

Lucy: Oh, that is terrible. I’ve never liked lawyers so I’m sure I wouldn’t like your father-in-law. He doesn’t look at you like a piece of meat does he?

Lisa: No, thank God. I think he might be a closet case to be honest. His wife is beautiful, but he shows no interest in her.  She is always boo-hooing to me that they don’t have sex and all he wants to do is hang at that new “men’s only” gym.

Tina: OMG, you mother-in-law talks sex with you? Eeeeek!

Lucy: Maybe he has a secret lover at the gym! A work-out buddy, know what I mean?!

Lisa: Stop it…you’re both making me feel sick to my stomach! I’m just glad they only visit every few months.

Tina: Consider yourself lucky. Mine are over nearly every weekend.

Lucy: If I had to wear pants and a turtleneck every weekend just to keep my father-in-laws eyes off my ass and boobs I would lose it. I’ve even mentioned to my husband that his dad is ogling me and he says it’s all in my head.

Lisa: What a jerk! How can’t he notice?

Lucy: Probably because his eyes are too focused on whatever football game is on the tv.

Tina: Men! We only need them to make babies, after that I wonder what good they are.

Lisa: They certainly aren’t any good for conversation. If Rick utters three words during dinner it’s a miracle. I’m surprised he breathes between stuffing bites of food into his mouth.

Tina: Does he chew with his mouth open?

Lisa: Yes!  How did you know?

Tina: Cause that’s when he breathes.

Lucy: ROFLMAO

Lisa: Toooooo funny Tina…and probably true. It was good chatting with yous, I gotta go do the dishes.

Tina: Ok hon, you have fun with that.  Wash them in your skivvies while you can.

Lisa: My luck, the pervert would show up and just walk in, catching me in the act of washing dishes in Victoria’s Secrets.

Lucy: You two crack me up.  Chat with you later!  Oxox

Tina: Wear footie pj’s and you’ll never have to worry.

Lisa: That’s not a bad idea.  I can’t think of anything less sexy! Good night ladies!

Tina: Good nite luvs!

 

Flooding in York County PA

It’s been raining for two days and the streams and creeks have breached their banks….and it’s STILL RAINING!!!

Click on the first thumbnail to open the flooding gallery.  Thanks for stopping by!  ~Pattie

A Message from President Gunter-Smith

This is a copy of an email sent to the YCP community.  I really like our new president because she is so involved around campus, popping up when you least expect her and always happy to talk one on one. Her response to yesterday’s robbery shows me just how concerned she is for the students and staff at YCP.

Our new president: Pamela Gunter-Smith

Our new president: Pamela Gunter-Smith

To the York College Community:

Two members of our campus community were robbed at gunpoint early this morning in front of Northside Commons. I wanted to express, on behalf of York College, my relief that neither was physically injured during this very disturbing incident.

My message to all of you is one of concern and reassurance. All of us here at York College are committed to making student safety our top priority; we will take the necessary steps to try to prevent such incidents from happening.

I met this morning with our Campus Safety Director and Dean of Campus Operations to be briefed on the details of this incident. I subsequently asked them to prepare for me a plan of possible steps that can be taken immediately to increase the level of security on our campus and in our community in light of this incident.

As a result, we have initiated the following steps:

1.   We have authorized overtime for the Campus Safety professionals to work additional hours on second and third shifts for increased visibility and perimeter patrol.

2.   We have contracted with SCHAAD Detective officers to have four persons on campus from 8 pm to 4 am in the three kiosks at Newberry Street, Grantley Road, and Richland Avenue, as well as a marked car with foot patrol in the vicinity of Northside Commons.

3.   Campus Safety is cooperating with Spring Garden Township Police and has turned over our camera footage of the incident.

4.   Ed Bruder, Director of Campus Safety, is talking with the York City Police in the southwest neighborhood office to assure they are aware of our plans and increased patrols.

Feel free to contact us if you have questions or need additional information.  Report suspicious activity or persons immediately to Campus Safety at 717-815-1314.  If you have information that may be helpful to this investigation, contact Campus Safety as well.

The safety of our students and community is our first priority.  We are taking steps necessary to make our campus as safe as possible.  I ask you to join us in this effort.  Please continue to be diligent and aware of your surroundings, walk in groups in well-lighted areas, avoid alleys and shortcuts, report any suspicious activities, and do not carry large sums of money or valuables on your person.

Pamela Gunter-Smith
President

Bold Creative Copying

Pattie Crider

WRT 305

Response 13

October 9, 2013

 

Bold Creative Copying

                According to Erasmus, copia is the process of copying existing texts to a new format and adding a splash of color. By that I mean, Erasmus could take a single sentence and write it a hundred different ways, saying the same thing but rearranging words or phrases, adding synonyms, metaphors and applying other advanced composition. Erasmus copied text and added flavor, making the text more appealing. He taught this method noting the importance of avoiding words that are vulgar (in sound) or clichéd, or even unusual, to that of common people. Erasmus believed one should never use the same word twice when there are many words that mean the same thing and can be used, rather than repeat. He wanted his copia to be a bold invention of language, like that of a poet. He believed this style of writing would create a resurgence in Latin text. It didn’t.

This type of copying is still useful today. Erasmus wrote carefully in Latin making sure each word was perfectly chosen. In professional writing we are constantly instructed to write and re-write, creating draft after draft, searching for the perfect words to make the perfect sentence. While we only read a small section of Erasmus work, I understand why he stresses the point of choosing the correct words. The work must flow–almost sing to the reader–to keep them engaged. Erasmus recognized the importance of this bold, colorful, well thought-out, writing style and applied it to existing text, ramping them up in language.

For example, I think this type of copying would be useful in re-writing Christine de Pizan’s, The Treasure of the City of Ladies. This text could be copied to a modern princess story, updating the language and adding advanced composition. The section on the nature of women could certainly use a re-write to make it applicable to the modern women of today. Regardless of the text, copia is still used to take “old stories” and make them “new” to readers.

Dear Christine de Pizan~The Nature of Women

Pattie Crider

WRT305

Response 12

October 7, 2013

Christine

Christine 1364-1430

The Nature of Women

Dear Christine de Pizan,

 

I read a section from The Treasure of the City of Ladies, and was quite taken by your work. The selection on slander was fascinating, but my letter is to address the nature of women you described back in the 1400’s.

In the 21st century, men no longer have the control over the world that they once held. In fact, in my opinion, if it were not for the amazing, ethical, eloquent women that have risen through the centuries, our world would be in great demise. Not that we do not have our fair share of problems to still work through.

While men still hold the higher ranks in the work force, in political seats and military service, women have grown in ways you never would have imagined. We no longer are expected to be “timid”, which I interpreted as shy or quiet. I agree that men are more hot-headed than women, and that in general, women handle the urgencies in life, putting themselves behind the needs of others.

Women today have changed in numerous ways that would blow your mind—if you were alive that is—like, we don’t even have to wear dresses. And women can take any career they find themselves called to, even a president. The President of the United States has always been a man, but women are stepping forward and challenging the male dominated position.

I’m sure this is a bit over-whelming to you. The fact that I’m reading in college, what you wrote so long ago makes it clear to me that you were an amazing writer, poet, and orator in your time. I am blessed to read your fine art and grateful for the knowledge I have gained.

 

Sincerely,

 

Pattie de Dover

The Evolution of India

Click this link to read essay—->Historical Essay India

Disciplinary Writing

York College of PA